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A fixed fantasy – also known as a “dysfunctional schema” – is a belief or system of beliefs held by a single individual to be genuine, but that cannot be verified in reality. The term is typically applied to individuals suffering from some type of psychiatric dysregulation, most often a personality disorder.

The term is also used in the different context of psychoanalysis to distinguish between a normal transitory one and a fixed fantasy with respect to the fantasised fulfilment in conscious or unconscious thought of the sexualised wish.[1]

Self-destruction

Studies of borderline children often uncovered at the base of their self-destructive behaviour patterns “a “fixed fantasy” … a rigid, nonreflective scenario of self-induced pain.”[2] As part of a psychic defence mechanism, “the omnipotence betrayed by the “fixed fantasy” underlying self-victimization or other forms of self-defeating behaviour … creates the illusory sense that they are actively producing the abandonment [and] pain”,[3] rather than merely suffering it passively – “arranging deceits … arrang[ing] for blows to fall.”[4] Unfortunately “in the course of development, these patterns acquire multiple adaptive functions … and serve as a key organizer of their sense of self.”[5]

“In producing movement away from fixed fantasy systems, commonplace statements are often necessary because the more fixed and extensive the fantasy system, the fewer the transitional opportunities offered; there is little conflicting material to ride. Banalities may be the only resource”,[6] as anything more complex may be used to feed back into the fantasy system itself.

Basic beliefs and cognitive therapy

A fixed fantasy differs from a delusion or delusional system in that, superficially, a fixed fantasy tends to appear plausible, and the person expressing the fantasy is not suffering a break from reality, as occurs in a delusional state. For example, sufferers of obsessive-compulsive personality disorder would believe that “everything has to be perfect” while sufferers of avoidant personality disorder would believe that they are “not good enough”. Challenging such “automatic thoughts … attitudes and basic negative beliefs”[7] is an important part of cognitive therapy.

Religion

A fixed fantasy also differs from religion or superstition in that these are culturally bound, whereas a fixed fantasy is specific to an individual. In and of themselves, fixed fantasies are not necessarily harmful, but they can interfere with an individual’s ability to develop a coherent and integrated life experience.

Psychosexual

In a disciplinary distinct usage (though one equally dependent upon emotional conditioning, upon how “emotions can become associated and linked together … an automatic switch,”)[8] the term fixed fantasy has also been used in respect of psychosexual phantasies – conscious and unconscious.

“In rare cases, a person can become so fixed on a particular fantasy that he or she cannot become aroused without it.”[9] Such fantasies underpin much perversion, where “the perverse and fixed “scenario” … is as much a defence against the anxieties associated with alternative fantasies as it is with the gaining of satisfaction.”[10] Robert Stoller considered such fixed fantasies to structure “one’s preferred erotic script … at the centre of which is a remembered (not always consciously remembered, however) bad experience or relationship in early childhood.”[11] The fixed fantasy is “a primal daydream that summarises the person’s erotic preferences and mirrors that person’s whole character structure.”[12]

See also

References

  1. ^ Eleanor Schuker/Nadine A Levinson, Female Psychology (1991) p. 479
  2. ^ Efraim Bleiberg, Treating Personality Disorders in Children and Adolescents (2004) p. 144
  3. ^ Bleiberg, p. 145
  4. ^ Hannah Green, I Never Promised You a Rose Garden (London 1967) p. 65 and p. 38
  5. ^ Bleiberg, p. 145
  6. ^ L. Havens/L. L. Havens, Participant Observation (1993) p. 44
  7. ^ Paul Gilbert, Overcoming Depression (1998) p. 68
  8. ^ Paul Gilbert, The Compassionate Mind (London 2009) p. 464 and p. 127
  9. ^ Miriam Stoppard, in Nancy Kalish, The Nice Girl’s Guide to Sensational Sex (2003) p. 109
  10. ^ Susan Long, The Perverse Organisation and its Deadly Sins (2008) p. 17
  11. ^ Quoted in John Forrester, Dispatches from the Freud Wars (London 1997) p. 239
  12. ^ Robert J. Stoller, Sweet Dreams: Erotic Plots (2009) p. 4

Further reading

  • I. V Halvorsen/S. N. Olsen eds., New Research on Personality Disorders (2008)
  • Robert J. Stoller, Perversion: The Erotic Form of Hatred (1986)