Sample Page

Jaapi or Japi (Bodo: Khofri) is an Asian conical hat. It is made from tightly woven bamboo and/or cane and tokou paat (Trachycarpus martianus) a large, palm leaf. The word jaapi derives from jaap meaning a bundle of tokou leaves. In the past, plain jaapis were used by ordinary people in Assam and by farmers for protection from the sun, while ornate decorative jaapis were worn as a status symbol by the royalty and nobility. Decorative sorudoi jaapi are made with intricate cloth designs (primarily red, white, green, blue, and black) that are integrated into the weaving. The upper metal component attached to the top of a jaapi is known in Assamese as sula (Assamese: চূলা), described as a metal, cap-like ornament fixed to the top of the jaapi.[1]The Sula of Japis used by royalty and nobles were made of silver and gold.[2] Besides East and Southeast Asia, rain hats, similar to Jaapi, are spread throughout East India and Nepal, including Bengal, Terai, Chhattisgarh and Odisha. Tribes of Arunachal Pradesh like Mishmi and Adi also wear similar traditional headgear made of bamboo or cane.

Rain hat worn in tribal areas of Chattisgarh, similar to Japi.

History

The first historical evidence of the use of the conical hat as a royal item is found in relation to the Chutia kingdom. The medieval Chutia kings used the jaapi as a cultural symbol. The last Chutia king gifted gold and silver embroidered Jaapis (Kup-ngiun-kham) to the Ahom king Suhungmung (1497–1539) as presents in his attempts for a treaty in the year 1523.[3][4][5][6][7][8] After annexing Sadiya in 1524, the Ahom king received a lot of treasure and bounty, which included Jaapis.[9] In the year 1525, the Ahom king gifted some of the silver Jaapis obtained from the Sutiya king and other items, to negotiate peace with the Mongkawng chief Phukloimung, a Shan state in present Kachin State of Upper Myanmar (called Nora in Buranjis) who had attacked Sadiya.[10][11][12] During the Ahom rule, Jaapi-hajiya Khel (guild for making Jaapis) was monopolised by Chutias, which indicate that they were experts in weaving Jaapis.[13] Apart from this, the Baro-Bhuyans of Central Assam are also said to have used Jaapis. As per the Satsari Buranji, the Ahom kings adopted the Tongali, Hasoti and Tokou-patia Japi from the Baro-Bhuyans.[14]

Cultural symbol

Today the jaapi is an important symbol of Assam and its culture. It is used during Bihu dance, as protection against the elements, offered as a sign of respect in ceremonies, and placed as a decorative item around the house especially in the walls as a welcome sign.[15][16]

Types

  • Sorudoi japi: Used by women, especially brides.
  • Bordoi japi: Used by royalty since ancient times (Kamrupa).
  • Panidoi/Haluwa japi: Used by farmers in fields.
  • Garakhiya japi: Used by cattle herders.
  • Pitha japi: Used as hoods, sometimes during cultivation.
  • Tupi/Varun japi: Used in rain as protective hats.

See also

References

  1. ^ “চূলা”. Xobdo. Retrieved 14 June 2026.
  2. ^ Bhuyan, S.K, “Satsari Assam Buranji,p.199
  3. ^ “Then the Sutiyâ king desired to send silver and gold lipped Jâpi (Kup-ngiun-kham), gold bracelets (Mao-kham), gold basket (Liu-kham), gold ring (Khup-kham), gold bookstand (Khu-tin-kham), gold pirâ (Kham-ku), horse (Ma), elephant (Chang-pai), and two Âroans (Phra-nun) and Xorais (Phun) to the Ahom king.”(Jacquesson:12)
  4. ^ (Barua 1939:56)
  5. ^ Goswami, Hemchandra,Purani Asam Buranji,”সোণৰ খাপৰ চিকন জাপি এটা”,p.41.
  6. ^ Mahanta,S. Assam Buranji.D.H.A.S.,1945, p.9.
  7. ^ Bhuyan,SK,”Deodhai Assam Buranji,”সোণৰ পাত বন্ধা জাপি ১ টা”, p.17
  8. ^ Khanikar 1991, p. 100.
  9. ^ Mahanta 1945, p. 10.
  10. ^ (Barua 1939:58)
  11. ^ Bhuyan,SK, Deodhai Assam Buranji, “পাছে আমাৰ ৰজাদেৱে দিলে ফুক্লইমুং নৰাৰজালৈ নাংখামপই নামে কন্যা এজনী, ধন্যবাদ হাতী এটা, ৰূপৰ চূলাৰে জাপি দুটা।”
  12. ^ Bhuyan 1960, p. 62.
  13. ^ “The Chutias were engaged in all kind of technical jobs of the Ahom kingdom. For example, the Khanikar Khel (guild of engineers) was always manneed by the Sutiyas. The Jaapi-Hajiya Khel (guild for making Jaapis) was also monopolished by them.”(Dutta 1985:30)
  14. ^ Bhuyan 1960, p. 135.
  15. ^ Handoo 2003, p. 46.
  16. ^ Assam General Knowledge. Bright Publications. p. 98. ISBN 9788171994519.