Teia (died 552), also known as Teja, Theia, Thila, Thela, and Teias, was the last king of the Ostrogoths (Goths).
Teia served as the second-in-command under the King Totila during the Gothic resurgence in the Gothic War (535–554) against the Byzantine Empire. He led troops during the Battle of Taginae. Following defeat and Totila’s death, Teia became king. He assembled the remaining Goths against the Byzantines at Ticinum (modern-day Pavia), the capital of the Gothic kingdom. Upon the news that Narses was besieging Cumae, where Teia’s brother was a garrison leader and much of Totila’s war chest was located, Teia marched to relieve the city. In late summer 552, Teia’s army, before reaching Cumae, was intercepted by the Byzantines at the slopes of Mount Vesuvius, where, after a two-month stalemate, he was killed during the battle on the slopes of Mount Lactarius in October 552. The death of Teia marked the end of the Ostrogothic kingdom since no other succeeded him.
Life
Little is known about the early life of Teia, other than he was the son of Fredigernus and the elder brother of Aligernus.[3] Teia was a military officer serving under Totila, who was successful in rekindling the Gothic resistance against the Byzantine Empire and within a decade had recovered much of the Italian Peninsula from the Byzantines. Contemporary historian Procopius mentions Teia during the later stages of the war, when Byzantine emperor Justinian I sent his chamberlain (cubicularius), Narses, with an army to conclude the war. Totila sent Teia, along with a 2,000-strong cavalry, to guard the River Po and prevent any crossings by the Byzantines. However, Narses was able to cross the river and avoid any engagements with Teia, and swiftly marched south toward Rome. Totila recalled Teia as he was compelled to intercept Narses’s army. The two armies engaged in the Battle of Taginae in July 552, right after the reinforcements led by Teia arrived. The Goths were defeated and Totila was mortally wounded.[b][5]
After this defeat, Teia assembled the remaining Gothic forces in Ticinum (modern-day Pavia), where they chose him as their king.[6][7] At Ticinum, Teia took possession of the available treasury to continue the war. Teia encouraged his erstwhile Frankish neighbors to mobilize themselves against the Byzantines.[8] However, the Franks refused, preferring to let the Goths and Byzantines wear each other down, thereby easing their eventual conquest of Italy.[7] In the meantime, Narses captured Rome with little resistance. Upon this news, Teia ordered the death of all Roman senators and their families held as hostages in Campania and 300 children of prominent Italian families, whom Totila had collected.[9][10]
Narses then besieged Cumae, compelling Teia to march south to relieve the city, as it held Totila’s war chest and his brother was the garrison leader.[10] To avoid contact with Byzantine forces, Teia took several lengthy detours during his advance, which took nearly thirty days of marching. Historian JB Bury argues that Teia anticipated that the land routes to Cumae, north of Naples, would be guarded, and he probably intended to embark his troops near Sorrento and reach Cumae by sea using the Gothic supply fleet.[11] However, Narses learned of his movements and intercepted the Gothic army near Mount Vesuvius (because of the route Teia chose), blocking its path to Cumae.[12] At the time, Narses did not have a fleet to confront the Gothic navy or prevent the resupply of the Gothic army, but the Byzantine army was able to prevent such a transport taking place.[13]

Upon arriving, Teia established his forces near Pompeii at the foot of Mount Vesuvius, facing the Byzantines across the Sarno River. The Goths fortified the only bridge with towers and ballistas. The two armies remained in a two-month stalemate marked by minor skirmishes. The deadlock ended when the Gothic admiral defected upon the news of an upcoming Byzantine navy, cutting off Gothic supplies, forcing Teia to act before his army faced starvation.[2][13] Teia withdrew to Mount Lactarius, drawing the Byzantines into difficult terrain. On 1 or 30 October,[a] the Goths launched a surprise attack. Both armies fought on foot in phalanx formations. Teia personally led repeated assaults to break the Byzantine infantry lines. Byzantine soldiers tried to kill Teia by throwing spears while his companions continually replaced his shattered shields. Eventually, a spear killed Teia, sparking a fierce battle over his body. The Byzantines captured Teia’s body and displayed his head on a spear to demoralize the Goths, yet the Goths continued fighting for two more days.[2][14] Historian Guy Halsall called this battle a “cataclysmic showdown.”[15] Procopius wrote of Teia during this conflagration: “Here shall be described a battle of great note and the heroism of one man inferior, I think, to that of none of the heroes of legend, that, namely, which Teias displayed in the present battle.”[16] Finally, the remaining Goths negotiated a withdrawal from Italy, retaining their money for travel. Narses accepted the surrender under strict conditions.[17]
The defeat at Mons Lactarius marked the end of Gothic resistance, and Procopius’s narrative of the Gothic War.[18] By 554, after twenty years of protracted war, the Ostrogothic Kingdom had faded into obscurity, and the Gothic people who remained began assimilating into the broader Italian population.[19] Meanwhile, Justinian reasserted power across Italy by imposing his tax system and his Corpus along with other Byzantine legislation, with central power resting in Constantinople.[20] Although his reign was brief, silver coins in Teia’s name circulated all the way from his capital at Pavia along the Alpine trade routes into Transalpine Gaul.[21]
See also
References
Notes
- ^ a b There is a disagreement in the sources regarding the date of the battle. Historian JB Bury notes that this disagreement concerns the date of 1 October provided by the eighth-century historian Andreas Agnellus in his work Liber Pontificalis. Bury considers that Teia arrived in Campania at the end of August and not earlier, and thus if the two armies spend two months standstill according to Procopius then Agnellus’s date is probably wrong.[1] Historian Ilkka Syvänne considers both dates.[2]
- ^ From what is known, Totila was trying to escape from the battlefield before suffering a fatal wound.[4]
Citations
- ^ Bury 1958, p. 272, see footnote 3.
- ^ a b c Syvänne 2021, p. 346.
- ^ Martindale 1992, p. 1224.
- ^ Kaldellis 2024, p. 306.
- ^ Syvänne 2021, pp. 340–344.
- ^ Heather 2018, p. 267.
- ^ a b Syvänne 2021, p. 344.
- ^ Wolfram 1997, p. 238.
- ^ Geary 2002, p. 113.
- ^ a b Syvänne 2021, p. 345.
- ^ Bury 1958, p. 272.
- ^ Syvänne 2021, pp. 344–346.
- ^ a b Bury 1958, pp. 272–273.
- ^ Heather 2018, p. 268.
- ^ Halsall 2007, p. 505.
- ^ Procopius, Book VIII.xxxv.20–21.
- ^ Heather 2013, p. 165.
- ^ Stephenson 2022, p. 212.
- ^ Burns 1991, p. 215.
- ^ Kaldellis 2024, p. 307.
- ^ Burns 1991, p. 214.
Primary sources
- Procopius (1914) [545–553 AD]. Procopius: History of the Wars, Books VII and VIII. Translated by Bronson Dewing, Henry. Cambridge, Massachusetts: Harvard University Press. OCLC 1360345904.
Secondary sources
- Burns, Thomas (1991). A History of the Ostrogoths. Bloomington; Indianapolis: Indiana University Press. ISBN 978-0-25320-600-8.
- Bury, John Bagnell (1958) [1923]. History of the Later Roman Empire: From the Death of Theodosius I to the Death of Justinian. Vol. 2. Mineola, New York: Dover Publications, Inc. OCLC 1240424678.
- Geary, Patrick J. (2002). The Myth of Nations: The Medieval Origins of Europe. Princeton, NJ: Princeton University Press. ISBN 978-0-69109-054-2.
- Halsall, Guy (2007). Barbarian Migrations and the Roman West, 376–568. Cambridge and New York: Cambridge University Press. ISBN 978-0-52143-543-7.
- Heather, Peter (2013). The Restoration of Rome: Barbarian Popes and Imperial Pretenders. Oxford and New York: Oxford University Press. ISBN 978-0-19936-851-8.
- —————— (2018). Rome Resurgent: War and Empire in the Age of Justinian. Oxford and New York: Oxford University Press. ISBN 978-0-19936-274-5.
- Martindale, John R., ed. (1992). The Prosopography of the Later Roman Empire: Volume III, AD 527–641. Cambridge: Cambridge University Press. ISBN 0-521-20160-8.
- Kaldellis, Anthony (2024). The New Roman Empire: A History of Byzantium. Oxford and New York: Oxford University Press. ISBN 978-0-19754-932-2.
- Stephenson, Paul (2022). New Rome: The Empire in the East. Cambridge, MA: The Belknap Press of Harvard University Press. ISBN 978-0-67465-962-9.
- Syvänne, Ilkka (2021). Military History of Late Rome 518–565. Yorkshire, PA: Pen and Sword Military. ISBN 978-1-4738-9530-0.
- Wolfram, Herwig (1997). The Roman Empire and its Germanic Peoples. Berkeley and Los Angeles: University of California Press. ISBN 0-520-08511-6.
Further reading
- Wolfram, Herwig (1988). History of the Goths. Berkeley and Los Angeles: University of California Press. ISBN 0-520-05259-5.
- Sarris, Peter (2023). Justinian: Emperor, Soldier, Saint. New York: Basic Books. ISBN 978-0-213-76478-4.