Although the overwhelming majority of Javanese are Muslims, many also profess indigenous Javanese beliefs. Clifford Geertz, in his book about the religion of Java, made a distinction between the so-called santri Javanese and abangan Javanese.[23] He considered the former as orthodox Muslims and the latter as nominal Muslims that devote more energy to indigenous traditions.
Dutch Protestants were active in missionary activities and were rather successful. The Dutch Catholic Jesuit missionary, F.G.C. van Lith also achieved some success, especially in areas around the central-southern parts of Central Java and Yogyakarta at the beginning of the 20th century,[24] and is buried at the Jesuit necropolis at Muntilan.
Following the upheavals in 1965–66, religious identification of citizens became compulsory, and there has been a renaissance of Buddhism and Hinduism since then. As one has to choose a religion out of the five official religions in Indonesia; i.e. Islam, Protestantism, Catholicism, Hinduism, and Buddhism, the latter two became alternatives for people who did not want to be Muslims or Christians. Confucianism is also common among Chinese Indonesians. In the post-Suharto era, it is recognised as an official religion along with the aforementioned five.
- The Demak Great Mosque, built in the 15th century.
- Menara Kudus Mosque, one of the oldest mosques in Indonesia.
- Blenduk Church, Semarang. Built in 1753, it is the oldest church in the province.
- Statue of Buddha Vihara Buddhagaya Watugong, Semarang
Ethnicity
At approximately 98%, Javanese people form the overwhelming majority of the population, and a minority of the Sundanese people.[25] Central Java is known as the centre of Javanese culture. The cities of Surakarta and Yogyakarta are the centres of the Javanese royal palace that still stands today.
Significant minority ethnic groups include the Chinese Indonesians. They usually reside in urban areas, although they are also found in rural areas. In general, they primarily work in trade and services. Many speak the Javanese language with sufficient fluency as they have lived alongside the Javanese. One can feel the strong influence in Semarang and the town of Lasem in Rembang Regency, which is on the northeastern tip of Central Java. Even Lasem is nicknamed Le petit chinois or the Small Chinese City. The urban areas that are densely populated by Chinese Indonesians are called pecinan, which means “Chinatown“. Additionally, in several major cities, the Arab-Indonesian community can also be found. Similar to the Chinese community, they are usually engaged in trade and services.
In areas bordering the province of West Java, there are Sundanese people and Sundanese culture, especially in the Cilacap, Brebes, and Banyumas regions. Sundanese toponyms are common in these regions such as Dayeuhluhur in Cilacap, Ciputih and Citimbang in Brebes and even Cilongok as far away in Banyumas.[26] In the interior of Blora, which borders East Java, there is an isolated Samin community, the case of which is almost the same as the Baduy people in Banten.
Language
Although Indonesian is the official language, people mostly speak Javanese as their daily language. The Solo-Jogja dialect or the Mataram dialect is considered as the standard Javanese Language.
Additionally, there are a number of Javanese dialects but in general, it consists of two, namely kulonan and timuran. The former is spoken in the western part of Central Java, consisting of the Banyumasan dialects and Tegal dialects (also called Basa Ngapak). They are quite different in pronunciation from the standard Javanese. The latter dialect is spoken in the eastern part of the province, including the Mataram dialect (Solo-Jogja), Semarang dialect, and the Pati dialect. Between the borders of the two dialects, Javanese is spoken with a mixture of both dialects; these areas are Pekalongan and the Kedu Plain, which composes Magelang and Temanggung.
Sundanese language
Some parts of the districts of Brebes and Cilacap speak Sundanese, the western part of Central Java is the border between the Javanese people and Sundanese people worlds in the western of Java.[27]
Culture
Central Java is considered to be the heart of the Javanese culture. The ideal conduct and moral of the courts (such as politeness, nobility and grace) has a tremendous influence on the people. They are known as soft-spoken, very polite, extremely class-conscious, apathetic, down-to-earth, etc. These stereotypes form what most non-Javanese see as the “Javanese Culture”, when in fact, not all Javanese behave in such manner as most Javanese are far from the court culture.[28]
Mapping the Javanese cultures
The Javanese cultural area can be divided into three distinct main regions: Western, Central, and Eastern Javanese culture or in their Javanese names as Ngapak, Kejawèn and Arèk. The boundaries of these cultural regions coincide with the isoglosses of the Javanese dialects. Cultural areas west of Dieng Plateau, Pekalongan, and Kebumen regencies are considered Ngapak whereas the border of the eastern cultural areas or Arèk lies in East Java. Consequently, culturally, Central Java consists of two cultures, while the Central Javanese Culture proper is not entirely confined to Central Java.[28]
Creative arts
Architecture

The architecture of Central Java is characterised by the juxtaposition of the old and the new and a wide variety of architectural styles, the legacy of many successive influences from the Indian subcontinent, the Middle East, China, and Europe. In particular, northern coastal cities such as Semarang, Tegal, and Pekalongan can boast European colonial architecture. The European and Chinese influence can be seen in Semarang’s temple of Sam Poo Kong dedicated to Zheng He and the Domed Church built in 1753. The latter is the second-oldest church in Java and the oldest in Central Java. In the former capital of Surakarta, there are also several European architectures.
Central Java also has some notable religious buildings. The Borobudur and the Prambanan temple complexes are among the largest Buddhist and Hindu structures in the world. In general, a characteristic Javanese mosque does not have a dome as its roof but a Meru-like roof which is reminiscent of a Hindu or Buddhist temple. The tower of the famous Mosque of Kudus resembles a Hindu-Javanese or Balinese temple more than a traditional Middle Eastern mosque.
Batik

Central Java is famous and well known for its exquisite batik, a generic wax-resist dyeing technique used on textiles. There are different styles of batik motifs. A centre of batik production is in Pekalongan. Other centres include Surakarta and Yogyakarta. Batik in Pekalongan style, which represent gaya pesisir (or coastal style), is different from the one in Surakarta and Yogyakarta that represent batik from the heartland of Java (gaya kejawèn).[29]
Dance

One can even see the court influences in the art forms. The dances of the courts of Java are usually slow and graceful with no excessive gestures. The people followed this approach, and as a result, slow-paced and graceful movements can even be found in folk dances throughout Central Java, though with some exceptions. One can enjoy the beauty of Central Javanese dances in “Kamajaya-Kamaratih” or “Karonsih”, usually performed in a traditional Javanese wedding.
Theatre
There are several kinds of Central Javanese theatre and performing arts. The most well-known is the Javanese wayang theatre, which has several types. These are wayang kulit, wayang klitik, wayang beber, wayang golek, and wayang wong. Wayang kulit are shadow puppets theatre with leather puppets. The stories are loosely based on the Mahabharata and Ramayana cycles. Wayang klitik are puppets theatre with flat wooden puppets. The stories are based on Panji stories. Panji was a native Javanese princes who embarked a ‘journeys of desire’.[30] Wayang beber is scroll theatre, and it involves “performing” scenes of a story elaborately drawn and painted on rolled sheets. Wayang golek consists of three-dimensional wooden puppets. The narrative can be based on anything, but usually are drawn from Islamic heroic ones. Finally, wayang wong is wayang theatre involving live figures, actors who are performing a play. The narrative, however, must be based on the Mahabharata or the Ramayana.
In addition to wayang, there is another form of theatre called ketoprak. It is a staged play by actors accompanied by Javanese gamelan. The narrative is free but cannot be based on Mahabharata or Ramayana.
Music

Central Javanese music is almost synonymous with gamelan. It is a musical ensemble typically featuring a variety of instruments such as metallophones, xylophones, drums, gongs, bamboo flutes, bowed and plucked strings. Vocalists may also be included. The term refers more to the set of instruments than the players of those instruments. A gamelan as a set of instruments is a distinct entity, built and tuned to stay together. Instruments from different gamelan are not interchangeable. However, gamelan is not typically Central Javanese as it is also known elsewhere.
Contemporary Javanese pop music is called campursari. It is a fusion between gamelan and Western instruments, much like kroncong. Usually, the lyrics are in Javanese, though not always. One notable singer is Didi Kempot, born in Sragen, north of Surakarta. He mostly sings in Javanese.
Literature
It can be argued that Javanese literature started in Central Java. The oldest-known literary work in the Javanese language is the inscription of Sivagrha from Kedu Plain. This inscription, which is from 856 AD, is written as a kakawin or Javanese poetry with Indian metres.[31] The oldest of narrative poems, Kakawin Ramayana, which tells the well-known story of Ramayana, is believed to have come from Central Java. It can be safely assumed that this kakawin were written in the central Java region in the 9th century.[32]
After the shift of Javanese power to eastern Java, it had been quiet from Central Java for several centuries concerning Javanese literature until the 16th century. At this time, the centre of power was shifted back to Central Java. The oldest work written in modern Javanese language concerning Islam is the so-called “Book of Bonang” or also “The Admonitions of Seh Bari”. This work is extant in just one manuscript, now kept in the University of Leiden as codex Orientalis 1928. It is assumed that this manuscript originates from Tuban, in eastern Java and was taken to the Netherlands after 1598.[33] However, this work is attributed to Sunan Bonang, one of the nine Javanese saints who spread Islam in Java and Sunan Bonang came from Bonang, a place in Demak Regency, Central Java. It can be argued that this work marked the beginning of Islamic literature in the region.
However, the pinnacle of Central Javanese literature was created at the courts of the kings of Mataram in Kartasura and later in Surakarta and Yogyakarta that are mostly attributed to the Yasadipura family. The most famous member of this family is Rangga Warsita who lived in the 19th century. He is the best-known of all Javanese writers and also one of the most prolific. He is also known as bujangga panutup or “the last court poet”.
Following independence, the Javanese language as a medium was pushed to the background. Still, one of the greatest contemporary Indonesian authors, Pramoedya Ananta Toer was born in 1925 in Blora. He was an author of novels, short stories, essays, polemics, and histories of his homeland and its people. A well-regarded writer in the West, his outspoken and often politically charged writings faced censorship at home. He faced extrajudicial punishment for opposing the policies of both President Sukarno and Suharto. During imprisonment and house arrest, he became a cause célèbre for advocates of freedom of expression and human rights. In his works, he writes much about life and social problems in Java.
Cuisine
Rice is the staple food of Central Java. In addition to rice, dried cassava, known locally as gaplèk, also serve as a staple food. Javanese food tends to taste sweet. Cooked and stewed vegetables, usually in coconut milk (santen in Javanese) are prevalent. Raw vegetable, which is popular in West Java, is less prevalent in Central Java.
Saltwater fish, both fresh and dried are common, especially among coastal areas. Freshwater fish is not popular in Central Java, unlike in West Java, except perhaps for catfish known locally as lélé. It is usually fried and served with chilli condiment (sambal) and raw vegetables.
Chicken, mutton and beef are common meat. Certain parts of the population also eat dog meat, known by its euphemism daging jamu (literally “traditional medicine meat”).
Tofu and tempe serve as the standard replacement to fish and meat. Famous dishes in Central Java include gudeg (sweet stew of jackfruit) and sayur lodeh (vegetables cooked in coconut milk).
Besides the aforementioned tofu, there is a strong Chinese influence in numerous dishes. Some examples of Sino-Javanese food include noodles, bakso (meatballs), lumpia, soto etc. The widespread use of sweet soybeans sauce (kecap manis) in the Javanese cuisine can also be attributed to the Chinese influence.
Transportation
Central Java is connected to the Trans-Java Toll Road which currently runs from Merak in Banten to Probolinggo (planned: Banyuwangi), East-Java. Within the province the toll road starts at Brebes, continuing via Semarang then turn southeast to Surakarta until east of Sragen. Along the north coast east of Semarang, the North Coast Road (Jalur Pantai Utara or Jalur Pantura) is the main road. Losari, the Central Javanese gate at the western border on the northern coast, could be reached from Jakarta in 4 hours drive. On the southern coast, there is also a national way which run from Kroya at the Sundanese-Javanese border, through Yogyakarta to Surakarta and then to Surabaya via Kertosono in East Java. There is furthermore a direct connection from Tegal to Purwokerto and from Semarang to Yogyakarta and Surakarta.
Central Java was the province that first introduced a railway line in Indonesia. The very first line began in 1873 between Semarang and Yogyakarta by a private company,[34] but this route is now no longer used. Today there are five lines in Central Java: the northern line which runs from Jakarta via Semarang to Surabaya. Then there is the southern line from Kroya through Yogyakarta and Surakarta to Surabaya. There is also a train service between Semarang and Surakarta and a service between Kroya and Cirebon. At last there is a route between Surakarta and Wonogiri. The line between Kutoarjo and Surakarta, the line from Cirebon to Purwokerto up to Kroya and the entire north coast line (since 2014) are double-track,[35] while second tracks from Surakarta to Kertosono (towards Surabaya) and Purwokerto-Kroya-Kutoarjo are under construction of which the latter will be finished in 2019 .[36] Other lines are single-track.
On the northern coast Central Java is served by 8 harbours. The main port is Tanjung Mas in Semarang, other harbours are located in Brebes, Tegal, Pekalongan, Batang, Jepara, Juwana and Rembang. The southern coast is mainly served by the port Tanjung Intan in Cilacap.[37]
Finally on mainland Central Java there are five commercial airports. There is one additional commercial airport on the Karimunjawa isles. The airports on the mainland are: Adisumarmo International Airport in Surakarta, Jenderal Ahmad Yani International Airport in Semarang, Ngloram Airport in Cepu, Blora, General Sudirman Airport in Purbalingga and Tunggul Wulung Airport in Cilacap. Karimunjawa is served by Dewadaru Airport.
- Ahmad Yani International Airport in Semarang
- Trains in Kroya Station, Cilacap Regency
- Becak lining up in Surakarta street
- Port of Karimun Jawa
Economy
- Service (38.9%)
- Manufacturing (33.9%)
- Other Industrial (13.6%)
- Agriculture (13.5%)
GDP in the province of Central Java was estimated to be around $US 98 billion in 2010, with a per capita income of around $US 3,300. Economic growth in the province is quite rapid and GDP is forecast to reach $US 180 billion by 2015. The poverty rate of its people is 13% and will be decreased below 6%.[39]
Agriculture

Much of Central Java is a fertile agricultural region. The primary food crop is wet rice. An elaborate irrigation network of canals, dams, aqueducts, and reservoirs has greatly contributed to Central Java’s the rice-growing capacity over the centuries. In 2001, productivity of rice was 5,022 kilograms/ha, mostly provided from irrigated paddy field (± 98%). Klaten Regency had the highest productivity with 5525 kilograms/ha.[40]
Other crops, also mostly grown in lowland areas on small peasant landholdings, are corn (maize), cassava, peanuts (groundnuts), soybeans, and sweet potatoes. Terraced hillslopes and irrigated paddy fields are familiar features of the landscape. Kapok, sesame, vegetables, bananas, mangoes, durian fruits, citrus fruits, and vegetable oils are produced for local consumption. Tea, coffee, tobacco, rubber, sugarcane and kapok; and coconuts are exported. Several of these cash crops at a time are usually grown on large family estates. Livestock, especially water buffalo, is raised primarily for use as draft animals. Salted and dried fish are imported.[40][41]
Education
Central Java is home to such notable state universities, which are:
- Diponegoro University
- Semarang State Polytechnic
- Semarang State University
- Sebelas Maret University
- Jenderal Soedirman University
- Walisongo State Islamic University
- Surakarta Institute of Indonesian Arts
- Muhammadiyah University of Surakarta
- Tidar University
The Military Academy (Akademi Militer) is located in Magelang Regency while the Police Academy (Akademi Kepolisian) is located in Semarang.
For foreign students requiring language training Salatiga has been a location for generations of students attending courses.
Tourism


There are several tourism sites in Central Java. Semarang itself has many old buildings: Puri Maerokoco and the Indonesian Record Museum are located in this city.
Borobudur, which is one of the UNESCO World Cultural Heritage sites of Indonesia, is also located in this province, in the Magelang Regency. Candi Mendut and Candi Pawon can also be found near the Borobudur temple complex.
Candi Prambanan, on the border of Klaten regency and Yogyakarta is the biggest complex of Hindu temples. It is also a UNESCO World Cultural Heritage Site. There are several temples in the region around the Dieng Plateau. These date from before the era of the ancient Mataram.
The Palace of the Sunan Kraton Surakarta and Pura Mangkunegaran, are located in Surakarta, while the Grojogan Sewu waterfall is located in Karanganyar Regency. Several Majapahit temples and Sangiran museum are also located in Central Java.
Coat of arms and symbols
The motto of Central Java is Prasetya Ulah Sakti Bhakti Praja. This is a Javanese phrase meaning “A vow of devotion with all might to the country”. The coat of arms of Central Java depicts a legendary flask, Kundi Amerta or Cupu Manik, formed in a pentagon representing Pancasila. In the centre of the emblem stands a sharp bamboo spike (representing the fight for independence, and it has 8 sections which represent Indonesia’s month of Independence) with a golden five-pointed star (representing faith in God), superimposed on the black profile of a candi (temple) with seven stupas, while the middle stupa is the biggest. This candi is reminiscent of the Borobudur. Under the candi wavy outlines of waters are visible. Behind the candi two golden mountain tops are visible.
These twin mountains represents the unity between the people and their government. The emblem shows a green sky above the candi. Above, the shield is adorned with a red and white ribbon, the colours of the Indonesian flag. Lining the left and right sides of the shield are respectively stalk of rice (17 of them, representing Indonesia’s day of Independence) and cotton flowers (5 of them, each one is 4-petaled, representing Indonesia’s year of Independence). At the bottom, the shield is adorned with a golden red ribbon. On the ribbon the name “Central Java” (Jawa Tengah) is inscribed in black. The floral symbol of the province is the Michelia alba, while the provincial fauna is Oriolus chinensis.
Further reading
- Tourist (printed information)
- Backshall, S. et al. (1999) Indonesia, The rough guide London ISBN 1-85828-429-5. Central Java – pp. 153–231
- Cribb, Robert (2000) Historical Atlas of Indonesia London: Curzon Press
- Dalton. B. (1980s) Indonesia Handbook various editions – Central Java.
- Geertz, C. (1960) The Religion of Java University Of Chicago Press 1976 paperback: ISBN 0-226-28510-3
- Hatley, Ron et al. (1984) Other Javas: away from the kraton Clayton: Monash University
- Vaisutis. Justine et al. (2007) Indonesia Eighth edition. Lonely Planet Publications Pty Ltd, Footscray, Victoria ISBN 978-1-74104-435-5
Notable people
See also
References
- ↑ Museum Kepresidenan (12 September 2018). “Sejarah Wilayah Indonesia”. Museum Kepresidenan RI Balai Kirti. Ministry of Education and Culture. Archived from the original on 29 January 2020. Retrieved 29 January 2020.
- 1 2 3 4 5 Badan Pusat Statistik, Jakarta, 27 February 2026, Provinsi Jawa Tengah Dalam Angka 2026 (Katalog-BPS 1102001.33)
- 1 2 “Kewarganegaraan, Suku Bangsa, Agama, Bahasa, 2010 (PDF)” (PDF). Archived from the original (PDF) on 12 July 2017. Retrieved 15 March 2019.
- 1 2 3 “ArcGIS Web Application”. Archived from the original on 5 July 2022. Retrieved 14 October 2022.
- ↑ Badan Pusat Statistik (2024). “Produk Domestik Regional Bruto (Milyar Rupiah), 2010–2024” (in Indonesian). Jakarta: Badan Pusat Statistik.
- ↑ Badan Pembangunan Nasional (2024). “Capaian Indikator Utama Pembangunan” (in Indonesian). Jakarta: Badan Pembangunan Nasional.
- ↑ “Indeks Pembangunan Manusia 2024” (in Indonesian). Statistics Indonesia. 2024. Retrieved 15 November 2024.
- ↑ Badan Pusat Statistik, Jakarta, 2021.
- ↑ Cited in Whitten, T.; Soeriaatmadja, R.E.; Suraya, A.A. (1996). The Ecology of Java and Bali. Hong Kong: Periplus Editions Ltd. pp. 309–312:
Pope, G. (1988). “Recent advances in far eastern paleoanthropology”. Annual Review of Anthropology. 17: 43–77. doi:10.1146/annurev.an.17.100188.000355.
Pope, G. (15 August 1983). “Evidence on the Age of the Asian Hominidae”. Proceedings of the National Academy of Sciences of the United States of America. 80 (16): 4988–4992. Bibcode:1983PNAS…80.4988P. doi:10.1073/pnas.80.16.4988. PMC 384173. PMID 6410399.
de Vos, J.P.; Sondaar, P.Y. (9 December 1994). “Dating hominid sites in Indonesia” (PDF). Science Magazine. 266 (16): 4988–4992. Bibcode:1994Sci…266.1726D. doi:10.1126/science.7992059. Archived (PDF) from the original on 29 September 2009. Retrieved 14 March 2019. - 1 2 “Java man (extinct hominid)”. Encyclopædia Britannica. Archived from the original on 11 September 2007. Retrieved 10 December 2013.
- ↑ Robert Cribb, Historical Atlas of Indonesia (2000:30)
- ↑ Cited in: Dower, John W. War Without Mercy: Race and Power in the Pacific War (1986; Pantheon; ISBN 0-394-75172-8).
- ↑ Van der Eng, Pierre (2008) ‘Food Supply in Java during War and Decolonisation, 1940–1950.’ MPRA Paper No. 8852. pp. 35–38. Archived 3 November 2018 at the Wayback Machine
- ↑ Ricklefs 1991, p. 216.
- 1 2 3 4 5 Archived 29 June 2006 at the Wayback Machine
- ↑ Robert Cribb, Historical Atlas of Indonesia (2000:170–171).
- ↑ Sunarto (2006). “Geomorphological Development of the Muria Palaeostrait in Relation to the Morphodynamics of the Wulan Delta, Central Java”. Indonesian Journal of Geography.
- ↑ hermes (4 November 2018). “Semarang is sinking – ‘all has become sea’ for its tiny neighbour”. The Straits Times. Archived from the original on 4 November 2018. Retrieved 14 March 2019.
- ↑ Robert Cribb, Historical Atlas of Indonesia (2000:165)
- ↑ “Keputusan Menteri Dalam Negeri Nomor 100.1.1-6117 Tahun 2022 tentang Pemberian dan Pemutakhiran Kode, Data Wilayah Administrasi Pemerintahan, dan Pulau” (PDF). Kementerian Dalam Negeri. Archived from the original (PDF) on 3 April 2025. Retrieved 21 January 2025.
- ↑ Law No. 7/2017 (UU No. 7 Tahun 2017) as amended by Government Regulation in Lieu of Law No. 1/2022 and Regulation of General Elections Commission No. 6/2023.
- ↑ Kamus Besar Bahasa Indonesia (1997:1249)
- ↑ Clifford Geertz, The Religion of Java (1976:121–131), paperback edition
- ↑ “Van Lith dan Muntilan “Bethlehem van Java”“. Kompas (in Indonesian). Archived from the original on 19 June 2006.
- ↑ Indonesia’s Population: Ethnicity and Religion in a Changing Political Landscape. Institute of Southeast Asian Studies. 2003.
- ↑ Sundanese toponyms often begins with the morpheme ci-, which means “river” or “water” “Archived copy” (PDF). Archived from the original (PDF) on 14 June 2007. Retrieved 26 April 2007.
{{cite web}}: CS1 maint: archived copy as title (link). Dayeuh is a Sundanese word which means region, q.v. F.S. Eringa Soendaas-Nederlands woordenboek (1984) - ↑ Priyadi, Sugeng (2002). Banyumas, antara Jawa dan Sunda (in Indonesian). Penerbit Mimbar. ISBN 9789759036188.
- 1 2 Hatley, R., Schiller, J., Lucas, A., Martin-Schiller, B., (1984). “Mapping cultural regions of Java” in: Other Javas away from the kraton. pp. 1–32.
- ↑ Ron Hatley, Mapping the Javanese cultures (1984:10–11)
- ↑ Vickers, Adrian (2005). Journeys of Desire: A Study of the Balinese Text Malat. Leiden: KITLV. ISBN 9789067181372.
- ↑ De Casparis, “A Metrical Old Javanese Inscription Dated 865 A.D.” in Prasasti Indonesia II (1956:280–330)
- ↑ Zoetmulder, Petrus Josephus (1974). Kalangwan: a survey of old Javanese literature. Martinus Nijhoff. p. 231.
- ↑ Drewes, G.W.J. (1969). The Admonitions of Seh Bari. Brill. pp. 1–2. ISBN 978-90-04-24793-2.
- ↑ Robert Cribb, Historical Atlas of Indonesia (2000:140)
- ↑ “Double track for Trans-Java line to be operational in March”. Archived from the original on 19 January 2019. Retrieved 19 January 2019.
- ↑ “Pembangunan rel ganda Purwokerto-Kroya mencapai 97,73 persen” [Construction second track Purokerto-Kroya reaches 97.73%] (in Indonesian). 15 January 2019. Archived from the original on 20 January 2019. Retrieved 19 January 2019.
- ↑ “Perhubungan” (in Malay). Archived from the original on 13 April 2007.
- ↑ “Provinsi Jawa Tengah Dalam Angka 2023”. Statistics Indonesia. Retrieved 22 September 2023.
- ↑ SAID : ANGKA KEMISKINAN DI JAWA TENGAH HARUS DITURUNKAN. Archived 6 April 2018 at the Wayback Machine. siaran nasional.com (diakses 20 February 2018)
- 1 2 Archived 5 March 2007 at the Wayback Machine
- ↑ “Encyclopædia Britannica”. Britannica.com. Retrieved 10 December 2013.
Bibliography
- Ricklefs, M.C. (1991). A History of Modern Indonesia Since c. 1300. San Francisco: Stanford University Press. ISBN 1349227005.
External links
- Official website (in Indonesian)
Central Java travel guide from Wikivoyage- Media Online











































